Three Ways of the Spiritual Life
Purgative Way (413) |
Illuminative Way (244) |
Unitive Way (506) |
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Acquired contemplation (120) |
Infused contemplation (120) |
Meditation (317) (discursive prayer): Reflection, especially on the
last 4 things, to stir the will to acts of faith, hope, and charity. |
Affective Prayer (Prayer of Simplicity (394)): Affection replaces
reflection. Acts of faith, hope, and charity with little or no need for
reflection. |
Passive Contemplation: Mystical union, prayer of union.(394) |
ST. THOMAS AQUINAS |
"The principal effort ... is to quit sin and resist
concupiscences which tend to destroy charity ... charity is to be
nourished and fostered lest it be destroyed." (ST II-II, xxiv, 9) |
"Man principally aims at progressing in good, and this endeavor
belongs to proficients, who chiefly strive to strengthen charity by
increasing it." (ST II-II, xxiv, 9) |
"Principal attention to union with God and enjoyment of God ...
desire to be dissolved and be with Christ." (ST II-II, xxiv, 8) |
THOMAS MERTON |
Begin mortification, starting with careful attention to commandments
and duties in life. |
"Prayer of Quiet," or full union in which God is possessed
without being known. (Ascent, 194) |
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ST. JOHN OF THE CROSS |
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Dark Night of the Senses: (135) The transition from meditation to
contemplation. 1. Inability to think or make acts of prayer. Distaste
for spiritual "systems." 2. Temptations against chastity and
faith. Soul must seek God in darkness, without even interior senses; by
faith. |
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Dark Night of the Soul: (135) Purgative contemplation, apparent
abandonment by God 1. The divine light is so strong it blinds the soul
to the presence of God. 2. Preparation for "Spiritual
marriage." |
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ST. TERESA OF AVILA |
Mansion 1: (Cast.47) Deaf and dumb in the spiritual life. |
Mansion 2: (Cast.46) Beginners at prayer. Understand need to grow.
Don't avoid occasions of sin. |
Mansion 3: (Cast.59) Don't want to offend God. Avoid venial sins.
Love penance. Spend hours in recollection. Use time, life, and
possessions well. Charity to neighbor. |
Mansion 4: (Cast.72) Beginning of supernatural. |
Mansion 5: |
Mansion 6: (Cast.138) Spiritual betrothal; intellectual vision in
which Christ promises spiritual marriage. |
Mansion 7: (Cast.138) Spiritual Marriage; "Transforming
Union"; complete surrender to God, desire to suffer for him, zeal
for souls. |
Numbers in ( ) denote Attwater, A Catholic Dictionary.
(Ascent nn.) Refers to Thomas Merton, Ascent to Truth, NY: Harcourt, Brace,
Jovanovitch
(ST II-II xx, nn) Refers to St. Thomas Aquins, Summa Theologica
(Cast.nn) Refers to St. Teresa of Avila, Interior Castle, Garden City:
Image Books
Interesting detour: Attwater (p. 120; s.v. "contemplative life")
describes a general meaning of "contemplative as one who seeks ends
rather than means; being rather than becoming ... apprehending the First Cause
passively, immediately, and independently of reason. [A sort of holy Zen?!]
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