Q&A
From the October AD 2010
Our Lady of the Rosary
Parish Bulletin
On This Page:
Just War at the Air Force Academy
Malankara Update
Bishops Rings?
Real Presence-Substance & Accidents
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Question:
The United States Air Force Academy recently announced that it was
cancelling its course on the doctrine of Just War because it violates the
Constitutional separation of Church and State. Were they correct in doing
so?
Answer:
No! To begin with there is no
Constitutional “separation of Church and State.” That phrase was coined by
Thomas Jefferson to reassure a Baptist group in Connecticut that the
government was not going to tell them when to observe days of prayer, or
fasting, or thanksgiving. President Washington had issued a few
proclamations that sounded as though he was requiring the churches to follow
various national observances as part of their worship—Thanksgiving Day, for
example. The Constitution forbids the establishment of a federal religion,
something that caused a lot of unrest in England.
In any event, “Just War
doctrine” has little or nothing to do with revealed religion. Among other
pagans, Plato, Aristotle, Cicero, and Seneca, commented on the distinction
between just and unjust war.
Such theories are almost always an extension of the Natural Moral Law. The
reader is invited to examine the article in the Catholic Encyclopedia under
the heading “War” to see that it contains no references to Scripture or
Church pronouncements—indeed, it positively disallows God’s war-making
instructions to the Israelites as a basis for other just wars. Natural Law
principles of the right to one’s own person and property are extended to
society at large. If somebody can morally defend against somebody else’s
aggression or theft, then all of the “somebodies” who make up a nation may
collectively defend themselves against the collective aggression or theft by
the “somebody elses.” Those who have not been threatened have no such
right, and no one may “defend” against those who have posed no threat.
The action at the Air
Force Academy is simply a part of the larger cultural Marxism that is trying
to expunge anything that resembles morality from American life. It is
directly related to the secular materialism that urges birth control,
abortion, euthanasia, divorce, and sodomy on society, ridiculing and even
punishing those who dissent. Together with religion, morality is the force
which brings order to Western Civilization. Marxism and Modernism must
weaken and eliminate Christianity and even natural morality in order to
flourish. This is what Patrick Buchanan referred to as the “long march
through the institutions.”
Marxists in the West must first change the
culture; then power would fall into their laps like ripened fruit.
But to change the culture would require a "long march through the
institutions"—the arts, cinema, theater, schools, colleges,
seminaries, newspapers, magazines, and the new electronic medium,
radio. One by one, each had to be captured and converted and
politicized into an agency of revolution. Then the people could be
slowly educated to understand and even welcome the revolution.
[Antonio] Gramsci urged his fellow Marxists to form popular fronts
with western intellectuals who shared their contempt for
Christianity and bourgeois culture and who shaped the minds of the
young.
One must question the
motivation of the federal government in doing away with the “Just War”
studies. Since the administration of Abraham Lincoln our national
government has departed widely from its Constitutional basis—and from
Observance of the Natural Moral Law. Lincoln made war on Americans,
conscripted soldiers, levied a constitutionally prohibited direct tax on
incomes, printed fiat money backed by nothing of value, and attacked
civilian populations that offered no military resistance. Roosevelt and
Truman carried Lincoln’s policies forth with a vengeance, terror bombing
entire cities with weapons of mass destruction, confiscating the nation’s
gold, sending Americans to fight foreign wars against those who did us no
harm, and without any Congressional declaration of war. Today, appeal is
made to both the bogus War Powers Act of 1973 and to UN resolutions to
authorize war—in some cases these wars violate both our own Constitution and
the Charter of the United Nations, which forbids war between member
nations. The War Powers Act requires a congressional declaration if
hostilities go beyond ninety days, but even this is being violated with the
current war against Libya.
The Air Force is the
service most directly connected with mass annihilation of enemy targets.
It flies the big bombers, capable of delivering large thermonuclear
payloads. It stands to reason that a government that engages bombing
civilian populations would not want its officers making personal decisions
about the morality or legality of the orders they receive. Moral training
is largely absent from many schools and churches—it will now be removed from
the service academies. The question now remains: Will “I vas chust
obeyink orders” become a legitimate defense for war crimes?
Update:
Last month I mentioned our then
forthcoming August 27th meeting with The Most Reverend Dr. Joseph Mar
Thomas, Bishop of Bathery in Kerala India. When I met Mar Thomas he wanted
to make me understand that the Church in India before the Portuguese
conquest did not hold the errors of Nestorius that the Blessed Virgin was
Mother only of the human Christ and not the divine. He attributed the
condemnation by the Portuguese Jesuits to their inability to read the native
language and their reliance on translations to Latin.
Question:
Why is the stone in a bishop’s ring generally an amethyst?
Answer:
While some ascribe mystical properties to the beautiful violet stone—they
are usually the same people who dabble in the foolishness of astrology—the
bishop’s use of an amethyst is grounded more in middle age theories about
the psychological values of stones and their colors. Modern people are
familiar with the idea of painting a room in a cool blue to nurture
tranquility, or painting it bright red to achieve the opposite effect. To
the medieval mind the color of the amethyst promoted stability and sobriety,
qualities Saint Paul demanded of those who might be nominated to the office
of bishop.
Amethyst is said to come from the Greek “Αμεθυστος” (amethustos) meaning
“not intoxicated.” The stone is often employed as a centerpiece for the
bishops pectoral cross, and was found in the breastplate worn by the Old
Testament high priests.
Question:
You seemed very concerned about
receiving Holy Communion before taking a blood test for your annual
physical. If Holy Communion is no longer bread and wine, how could it
register in your blood levels.
Answer:
The blood test in question requires fasting from midnight. We describe the
change from bread and wine to our Lord’s body and blood as “transubstantiation.”
It is the substances which change and not the appearances, accidents,
or forms. [The Novus Ordo ditty, set to the tune of Tantum ergo,
about “bread and wine to be transformed now through the action of our
priest” is characteristically bad theology.] The consecrated host remains
white, and round, and of the same size and weight—there is no change in it
observable chemical properties. The appearances of wine are likewise
unchanged by consecration. Thus, if bread or wine would distort the results
of the blood test, the Eucharistic body and blood will do exactly the same.
Of course, even if the accidents did change to those of flesh and blood, a
sufficient quantity would make its appearance in the blood.