Psalter of the Divine Office according
to the Rule of Saint Benedict
Chapters 8 - 19
Where letters follow the number of a Psalm (e.g.
67a, 67b), the Psalm verses are divided as evenly as possible, to
preserve the customary number of Psalms at each hour.
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Sunday |
Monday |
Tuesday |
Wednesday |
Thursday |
Friday |
Saturday |
Matins |
3, 94, antiphon, hymn, 20, 21, 22, 23, 24,
25 with antiphons, versicle, 4 lessons with resp.*
Gloria, Psalms 26, 27, 28, 29, 30, 31 with alleluias, 4 lessons
with resp.* 3 canticles with alleluias,
versicle, 4 N.T. lessons with resp., Te Deum, Gospel, Te decet
laus, blessing |
3, 94, antiphon, hymn, Psalms
32a, 32b, 33, 34, 36a, 36b, with antiphons, versicle, 3 lessons
with resp.* Gloria, Psalms 37, 38, 39a,
39b, 40, 41, with alleluias, fixed epistle, versicle, Kyrie |
3, 94, antiphon, hymn, Psalms
43a, 43b, 44, 45, 46, 47, with antiphons, versicle, 3 lessons with
resp.* Gloria, Psalms 48, 49, 51, 52,
53, 54, with alleluias, fixed epistle, versicle, Kyrie |
3, 94, antiphon, hymn, Psalms
55, 57, 58, 59, 60, 61, with antiphons, versicle, 3 lessons with
resp.* Gloria, Psalms 65, 67a, 67b,
68a, 68b, 69 with alleluias, fixed epistle, versicle, Kyrie |
3, 94, antiphon, hymn,
Psalms 70, 71, 72a, 72b, 73a, 73b with antiphons, versicle, 3 lessons
with resp.* Gloria, Psalms 74, 76, 77a,
77b, 78, 79 with alleluias, fixed epistle, versicle, Kyrie |
3, 94, antiphon, hymn, Psalms
80, 81, 82, 83, 84, 85 with antiphons, versicle, 3 lessons with
resp.* Gloria, Psalms 86,
88, 92, 93, 95, 96 with alleluias, fixed epistle, versicle, Kyrie |
3, 94, antiphon, hymn, Psalms
97, 98, 99, 100, 101, 102, with antiphons, versicle, 3 lessons
with resp.* Gloria, Psalms 103,
104, 105 106, 107, 108 with alleluias, fixed epistle, versicle, Kyrie |
Matins always begin
with "Deus in Adjutorium meum intende..." the
verse "Domine, labia mea aperies..." (Psalm
50:17) three times, followed by Psalm 3 with Gloria Patri, and Psalm 94
with its antiphon. There are always at least twelve other Psalms.
*The lessons at Matins are from the Old and New Testaments as well as
the "famous and orthodox Catholic Fathers." In summer
they are replaced with a single memorized lesson from the Old Testament.
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Lauds |
66, 50, 117, 62, Dan 3:52-?,
148, 149, 150 |
66, 50, 5, 35, Canticle? 148,
149, 150 |
66, 50, 42, 56, Canticle? 148,
149, 150 |
66, 50, 63, 64, Canticle? 148,
149, 150 |
66, 50, 87, 89, Canticle? 148,
149, 150 |
66, 50, 75, 91, Canticle? 148,
149, 150 |
66, 50, 142, Deut.?:aa-bb,
Deut.?:cc-dd 148, 149, 150 |
Lauds are always
concluded with: a fixed lesson from the Apocalypse on Sundays, or a
lesson from the Epistles on other days; a responsory, hymn, and versicle;
the Benedictus (Luke i: 68-79); Kyrie, Pater, and the collect(s) of the
day.
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Prime |
118a, 118b, 118c, 118d |
1, 2, 6 |
7, 8, 9a |
9b, 10, 11 |
12, 13, 14 |
15, 16, 17a |
17b, 18, 19 |
Terce |
118e, 118f, 118g |
118n, 118o, 118p |
119, 120, 121 |
119, 120, 121 |
119, 120, 121 |
119, 120, 121 |
119, 120, 121 |
Sext |
118h, 118i, 118j |
118q, 118r, 118s |
122, 123, 124 |
122, 123, 124 |
122, 123, 124 |
122, 123, 124 |
122, 123, 124 |
None |
118k, 118l, 118m |
118t, 118u, 118v |
125, 126, 127 |
125, 126, 127 |
125, 126, 127 |
125, 126, 127 |
125, 126, 127 |
Vespers |
109, 110, 111, 112 |
113, 114, 115+116, 128 |
129, 130, 131, 132 |
134, 135, 136, 137 |
138a, 138b, 139, 140 |
141, 143a, 143b, 144a |
144b, 145, 146, 147 |
Compline |
4, 90, 133 |
4, 90, 133 |
4, 90, 133 |
4, 90, 133 |
4, 90, 133 |
4, 90, 133 |
4, 90, 133 |
This chart is a preliminary attempt to chart the Psalter
prescribed by St. Benedecit in his Rule. It is not clear
from the Rule how Benedict divided some of the Psalms at Matins, which Canticles
were recited ay Lauds, or how the Canticle of Moses is divided. Benedict
himself had this to say about the problem:
Having arranged the order of the office, let all
the rest of the psalms which remain over, be divided equally into seven night
offices, by so dividing such of them as are of greater length that twelve fall
to each night. We especially impress this, that, if this distribution of the
psalms should perchance displease anyone, he arrange them if he thinketh
another better, by all means seeing to it that the whole Psalter of one
hundred and fifty psalms be said every week, and that it always start again
from the beginning at Matins on Sunday; because those monks show too lax a
service in their devotion who in the course of a week chant less than the
whole Psalter with is customary canticles; since we read, that our holy
forefathers promptly fulfilled in one day what we lukewarm monks should,
please God, perform at least in a week.
--- Rule of St. Benedict XVIII
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