
Saint Paul
(El Greco)
Ordinary
of the Mass
Mass Text - Latin
Mass Text - English
“I am not worthy
to be called an apostle …
but by the grace of God I am what I am.”
Most Catholics are aware that Saint
Paul, although he turned out to be one of the Church's greatest missionary
preachers, started out as one of the Church's most bitter enemies. We read
about him for the first time in Acts of the Apostles, in the selection read
during the Mass honoring the Church's first martyr, Saint Stephen.
Paul was a little young then, still going by the name Saul, so when the Jews
stoned Stephen to death, Paul did little more than hold their coats for them.
But, immediately, in the next chapter of the Acts we read that “But Saul made
havock of the church, entering in from house to house, and dragging away men and
women, committed them to prison.”
And by the time of his conversion to the Catholic Faith, Paul was well enough
known as a persecutor that both in Damascus and in Jerusalem the disciples to
whom he presented himself were quite afraid (at first) to have anything to do
with him.
But if any of the early Christians had
their doubts about Paul's sincerity, it was certainly dispelled by the manner of
life he took up after encountering our Lord on the road to Damascus. The former
persecutor travelled all about the eastern Mediterranean and ultimately to Rome,
he was stoned, and beaten with whips, and suffered shipwreck; each several
times.
Finally he died for the Faith, being beheaded in Rome on the same day Saint
Peter was crucified. We might say that Paul’s was the “ultimate” conversion
story.
Paul is pretty humble about what
happened to him; he may very well have been a Pharisee, but he wasn't like the
one we read about last week in our Lord's parable about the proud being humbled
and the humble being exalted. Like any good and humble man, Paul gives credit
where it is due: It is the grace of God that made him a Christian and made him
an apostle; it was this grace of God that was “fruitful in him.”
We can take a lesson from Paul's humble
statements, and make use of his experiences to further the process of our own
“conversion.” (Remember that our spiritual life is a sort of continuing
“conversion”; a continuous movement away from the devil and sin in all of its
forms; a continuous movement toward God and unity with His holy will.) The
lesson, of course, is that our spiritual pursuits require both the grace of God,
and some effort on our part; what we sometimes call “cooperating with the grace
of God.”
Now, in that all of us have received
God's grace through the Sacrament of Baptism, our primary duty along those lines
is to endeavor to grow in that grace. In a round-about way, today's Gospel
tells us that such growth is accomplished through prayer and the Sacraments. It
speaks of a deaf and dumb man whose friends beg Jesus for a cure, and of the
cure being effected through symbolic means. God listens to our prayers and the
prayers of those concerned with us; and by the various outward physical signs
of the Sacraments He increases His grace in us.
So, the first lesson learned is the need
for prayer. Prayer for ourselves, for the souls in Purgatory, for our friends
and relatives, and even for those whom we don't really like very well. It means
prayer of petition for things needed, prayer of adoration honoring God for his
goodness, prayer of thanksgiving for all of His benefits, and penitential prayer
for our sins and for the sins of the world.
The second lesson is the frequent
reception of the Sacraments: frequent Confession, by which we move “away from
the devil and sin in all of its forms,” and frequent reception of our Lord in
Holy Communion by which we move toward God and unity with His holy will. How
frequent? As frequently as possible and even more often when necessary!
And the third lesson is that lesson of
cooperating with God's graces. It takes no imagination to see that if Paul had
stayed comfortably at home he might have avoided stonings, and beatings, and
shipwrecks, and other narrow forms of escape, but he would have done very little
to make that “grace of God fruitful in him.” Now, we might not be called to
martyrdom or even shipwreck, but certainly there are any number of things we can
do, both to practice the Faith for ourselves, and also to give good example to
those around us.
We were not there with the apostles and
the 500 brethren when our Lord rose from the dead, so our testimony is not that
of the eyewitness. But our testimony is very much like that of Saint Paul, like
“one born out of due time.” Our testimony is in our prayer, in frequenting the
Sacraments, and in the good example of a truly Christian life. And if we follow
Paul's example; if we do these things, “the grace of God will not have been
fruitless in us.”
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