[ Ordinary of the Mass ]
[English Text - Sacred Heart of
Jesus]
[Latin Text - Sacred Heart of Jesus]
[ English Text - Sunday within the
Octave]
[ Latin Text - Sunday within the Octave ]
[Encyclical Miserentissimus Redemptor]
[Act of Reparation to the Sacred Heart of Jesus]
[Consecration of the
Human Race to the Sacred Heart of Jesus]
“[T]he God
of all grace … has called us unto his eternal glory in Christ Jesus….”
As last Sunday was the Sunday
within the Octave of Corpus Christi, this third Sunday after Pentecost
is the Sunday within the Octave of the Sacred Heart of Jesus. So a few
words are in order about devotion to our Lord’s Sacred Heart. First of
all, what is it that we are devoted to? The Catholic Encyclopedia
tells us that this question was resolved by Pope Pius VI in 1794:
The worship, although paid to the Heart of Jesus, extends
further than the Heart of flesh, being directed to the love of
which this Heart is the living and expressive symbol…. it is to
the Person of Jesus that it is directed; but to the Person as
inseparable from His Divinity. Jesus infinitely loving and
amiable, studied in the principal manifestations of His love, is
the object of the devotion to the Sacred Heart, as indeed He is
the object of the Christian religion.
If devotion to the Sacred Heart
is thus a devotion to the Love of God, we must recognize that it goes
back at least to the time of Christ. Certainly, it goes back to Saint
John, who rested his head on the breast of Christ at the Last Supper,
quite probably hearing the Sacred Heartbeats.
And Saint Paul, in writing that exquisite chapter thirteen in his first
epistle to the Corinthians, was clearly writing about the Love of God,
for he puts it above even Faith and Hope.
Yet it was for the great mystics
of the eleventh and twelfth century to associate devotion to the love of
God with the Heart of Jesus. Men and women like Saints Anselm, Bernard
of Clairvaux, Bonaventure, and Saints Gertrude and Mechtilde. In their
efforts to refute Protestantism, the religious orders began to preach
the devotion.
Finally, in the 1600s we
encounter two most noteworthy Saints: John Eudes and Margaret Mary
Alacoque. More than any who went before them, these two saints were
responsible for making devotion the the Sacred Heart a public devotion,
rather than one carried on only in the private prayers of individuals or
religious communities.
John Eudes was instrumental in
obtaining public devotion to both the Heart of Mary and the Sacred Heart
of her divine Son:
The feast of the Holy Heart of Mary was celebrated for the first
time in 1648, and that of the Sacred Heart of Jesus in 1672,
each as a … first class [feast] with an octave. The Mass and
Office proper to these were composed by Father [John] Eudes….
For this reason, Pope Leo XIII, in proclaiming his virtues
heroic in 1903, gave him the title of "Author of the Liturgical
Worship of the Sacred Heart of Jesus and Holy Heart of Mary".
Saint Margaret Mary is best
known for the visions she had in which our Lord.
On 27 December 1673, the feast of St. John, Margaret Mary
reported that Jesus permitted her to rest her head upon his
heart, and then disclosed to her the wonders of his love,
telling her that he desired to make them known to all mankind
and to diffuse the treasures of his goodness, and that he had
chosen her for this work.
The nuns of her convent were
skeptical at first, but her confessor, Saint Claude de la Colombière,
S.J., supported her claims, which were accepted by the community with
the election of a new prioress, and which were spread by Saint Claude’s
fellow Jesuits.
In his 1928 encyclical Miserentissimus Redemptor, Pope
Pius XI affirmed the Church's position regarding the credibility
of her visions of Jesus Christ by speaking of Jesus as having
"manifested Himself" to Saint Margaret Mary and having "promised
her that all those who rendered this honor to His Heart would be
endowed with an abundance of heavenly graces".
In Margaret Mary’s memoirs we
find twelve promises made by our Lord to those devoted to His Sacred
Heart. I’ll summarize them for you now, but you will find them verbatim
if you go to this sermon on the church’s website. Be sure to see also
the “Prayer for Daily Neglects”:
1. I will give them all the graces necessary for their state of
life.
2. I will give peace in their families
3. I will console them in all their troubles.
4. They shall find in my heart an assured refuge during life and
especially at the hour of death.
5. I will pour abundant blessings on all their undertakings.
6. Sinners shall find in my heart the source and infinite ocean
of mercy.
7. Tepid souls shall become fervent.
8. Fervent souls shall speedily rise to great perfection.
9. I will bless the homes in which the image of my sacred heart
shall be exposed and honored.
10. I will give to priests the power to touch the most hardened
hearts.
11.
Those who propagate this devotion shall have their name written
in my heart, and it shall never be effaced.
12. The all-powerful love of my heart will grant to all those
who shall receive communion on the first Friday of nine
consecutive months the grace of final repentance; they shall not
die under my displeasure, nor without receiving the sacraments;
my heart shall be their assured refuge at the last hour.
Prayer for Daily
Neglects
ETERNAL FATHER, I offer You the Sacred Heart of Jesus, with all
its love, all its sufferings, and all its merits.
First, to expiate all the sins I have committed this day and
during all my life. Glory be to the Father, and to the Son, and
to the Holy Ghost. As it was in the beginning, is now, and shall
ever be, world without end. Amen.
Second, to purify the good I have done poorly this day and
during all my life. Glory be, etc.
Third, to supply for the good I ought to have done, and that I
have neglected this day and all my life. Glory be, etc.
Some years ago, our clergy
decided that apart from a first class feast occurring on the First
Friday, we would always offer the Mass of the Sacred Heart on these
Fridays—a wonderful way for you to receive the Holy Communion required
for the twelfth promise.
Our Lord is generous indeed, but
there is a downside to refusing His generosity:
On June 17, 1689 the Sacred Heart of Jesus manifested to Saint
Margaret Mary Alacoque His command to the King of France that
the King was to consecrate France to the Sacred Heart. For 100
years to the day the Kings of France delayed, and did not obey….
In 1793 France sent its King, Louis XVI, to the guillotine. He
and his predecessors had failed to obey Our Lord’s request that
France be consecrated to the Sacred Heart of Jesus, and thus
misfortune had befallen both the King and his country.
In this hundredth year of the
miracles at Fatima, we Catholics ought to take the French example to
heart, for our Lady requested devotion to her Immaculate Heart and the
collegial Consecration of Russia. Let us all resolve to make those
First Saturday Communions, and fervently pray that the Pope will act on
the Consecration of Russia before it becomes too late!
“[T]he God
of all grace … has called us unto his eternal glory in Christ Jesus….”
Perhaps we can add “in the Sacred Heart of Jesus and the Immaculate
Heart of Mary.”